Quaker Alphabet Blog 2014 - F for Ann Fothergill and family

Carr End Farm

Ann Fothergill was born in 1718 in her family home, Carr End Farm, in Ryedale, North Yorkshire. She was the only daughter and youngest surviving child after her mother died in childbirth when Ann was a year old. Ann had four older brothers - Alexander the eldest who was destined to inherit the farm, John who became a famous doctor, Joseph who went into business in Warrington and Samuel who, while also in business, was one of the most famous Quaker ministers of his age.

Countersett Meeting House

Ann's father John travelled extensively in the ministry and the children were brought up at first by a family friend and later by a stepmother who their father married in 1729 when Ann was eleven. They attended the nearby Countersett Meeting and mixed mainly with other local Quaker families.  Ann remained unmarried and took on the role of 'daughter at home', looking after her father until he died in 1744 and then her stepmother until her death two years later. At this point, when her brother Alexander and his family took over the farm, Ann moved out and went to stay with her brother Joseph in Warrington. She had inherited very little from her father and so had to rely on the support of her family. While Joseph gave her a roof over her head her brother John, who was doing well as a doctor with a growing practice in London, settled £100 on her to fulfill what he believed to be their father's wishes.

Dr John Fothergill in 1740

By the end of the 1740s, although there had been talk of at least one suitor, Ann was still single and, turning thirty, seemed set to remain so. At the same time her brother John was also single, in spite of a few half-hearted attempts to change his station, and felt himself increasingly in need of a good housekeeper. He was established as a leading medical figure in London and had published his classic work on sore throat in 1748. He had just taken over the house in Gracechurch Street where he had previously been a tenant, had servants and, as he told his brother Samuel, was 'determined to know as little of housekeeping as possible.' In 1749 he was seriously ill and it may have been that experience which led him to suggest to Ann that she should join him and take over the running of his household.

Ann arrived in Gracechurch Street in 1750 and although she found life in London a great contrast to what she was used to she also found her brother a kind companion. She wrote to her eldest brother that John 'often orders some little thing or other to recruit my constitution, and endeavours to inspire with cheerfulness and ease, as he apprehends, and not without grounds, my spirits has long been borne down with various causes to my, he thinks, great disadvantage.'

The circles in which her brother moved were cosmopolitan and quite different to those Ann had been used to and although wishing to please him she was determined not to change too much. As she wrote to Alexander, 'Singular I am and so I hope to continue in my dress. The antic folly I observe does not excite me to imitate. Brother's extensive acquaintance and esteem exposes me at present to a pretty deal of company.'

Ann soon settled down and took charge of her brother's comfort, cooking Yorkshire oatbread and other dishes, looking after the running of the house and entertaining his many visitors, both Quakers and others. She also kept up an extensive correspondence with her family and friends from which it is evident that, as her spelling reflected her speech, she retained her Yorkshire accent even after many years in London.

Silhouette of Samuel preaching

One of her most constant correspondents was her brother Samuel. He had been so wayward in his youth that his father had almost despaired of him but he underwent a religious experience which convinced him of the truth of the faith in which he had been brought up and became a travelling Quaker minister. In 1754 he felt moved to make a religious visit to America and travelled from Warrington to stay with his brother John. In Gracechurch Street he met John Churchman, an American Quaker who had agreed to travel with him, and Ann accompanied the two of them to Gravesend and saw them embark. In the two years that followed Samuel's travels were long and arduous and the correspondence between the brothers and sister was extensive. It was with relief that they welcomed him back to London in 1756.

Upton House

Dr John Fothergill's practice was increasing and his household was becoming more prosperous as well as much busier. The doctor found it difficult to refuse a patient and although some unkindly said that he worked in pursuit of wealth others knew that his main motive was the good of others. Ann too was increasingly busy and complained that she could hardly find one uninterrupted quarter hour. They decided that a change was needed and in 1763 moved to a property at Upton in Essex where Dr Fothergill created a botanical garden with an unrivalled collection of American plants, many of them medicinal. Ann created a peaceful home at Upton but it was still too near London for the Doctor to be able entirely to escape the demands of his patients. They looked for somewhere further away and nearer to the rest of their family and in 1765 found it in Lea Hall, a small country house near Middlewich in Cheshire, 150 from London and within easy reach of Warrington. For the rest of their lives together John and Ann spent two months each summer here in order to rest and, as the Doctor put it 'to recover the power of recollection.'

Lea Hall, Middlewich

After another two years Ann and the Doctor made another move, from Gracechurch Street to Harpur Street in Bloomsbury. They hoped that this would allow John to take a greater part in the business of Friends than he had been able to before but fitting out and decorating a new house meant a lot of work for Ann. She wrote to Samuel that nothing was finished when they moved in and 'we share our house and is long like to do so with different classes of workmen, joiners, carpenters, painters, plumbers, smiths &c.' However Ann was happy with the move and content with her lot, grounded in calm stillness which allowed her, as she told Samuel, to 'be in solitude in the streets of London'.

Ann needed her inner calm as the daily life of the Fothergill household remained frenetically busy with visits from family, friends and visiting dignitaries such as Benjamin Franklin. The Doctor found it impossible to rest or to work less as he grew older. As the years went by both he and Ann became more prone to illnesses and family difficulties such as Alexander's debts and Samuel's death in 1772 hit them hard.

Winchmore Hill Meeting House

In 1779 Doctor Fothergill fell seriously ill and needed surgery. He recovered from this and was soon back in his usual hectic routine, as described by Ann. 'He is embarked as much as ever from early to very late as usual. Sometime home to a hasty dinner betwixt 4 and 5 o'clock and out again 'til 9 or near 10 at night and some days without any dinner out as late - and of consequence up writing 'til betwixt 11 and 12.' Ann too became ill and spent two weeks at the spa at Buxton. It was a pleasant surprise to her that for once her brother put his business on hold to stay with her. They had one more quiet summer together at Lea Hall but at the end of 1780 Doctor John became ill again and died just after Christmas at the age of 68. He was buried at Winchmore Hill Quaker burial ground and Ann's circumstances changed once more.

Ann took charge of her brother's considerable estate and arranged for Upton and Harpur Street to be sold as well as the Doctor's extensive collection of books. She was also concerned to settle her 'family' of servants into new employment. Ann herself was comfortably provided for and moved into a smaller house, 68 Great Russell Street, just opposite the British Museum. Here she had the companionship of her nieces and also kept up her tradition of hospitality, providing dinner twice a week for strangers who attended Westminster Meeting. In 1790 she was one of the subscribers to the new Meeting House at Winchmore Hill and when she died in 1802 at the age of 84 she was buried there beside her brother.

The story of the Fothergill family has been told through their correspondence in the aptly titled book 'Chain of Friendship' and Ann's place in it has been fully researched in an article by Christopher C Booth on which I have drawn extensively for this blog post. Ann and her brother were mutually dependent and allowed one another to live fuller lives than might have been possible had they remained alone. Ann's extensive surviving correspondence and references to her in the writings of others are witness to the lasting value of her life.

Quaker Alphabet Blog 2014 - F for Facebook

Facebook and other social media often get a bad press in Quaker circles and those of us who use the site are told to go out and find some 'real' friends. But I have plenty of real friends on Facebook, both 'Big F' and 'liitle f' and I find it an excellent way to keep in touch. Of course I don't talk to all my 441 Facebook friends all the time but I do 'know' them all, either in person or through their writing and mine.

Quite a lot of these friends are in different countries, America, Canada, France, Germany, South Africa - and Scotland! Without Facebook I would never have a sense of their daily lives, their ups and downs and the great variety of their activities. I value too the insight into different expressions of Quakerism that this contact gives me. Where Quakers in the past might have kept up a correspondence with individuals I can maintain contact with a 'like' or a short comment.  

The links to blogs, websites and other Facebook pages which my friends post can also expand my horizons, even if sometimes I can feel overwhelmed by their sheer volume. I have also set up groups and pages which I maintain and which help to enrich my life - Skipton Quaker Meeting, Friends Historical Society and of course the Quaker Alphabet Blog 2014 project!

Facebook friendship is a two-way street in the same way as any friendship is. Just as I can send sympathy, prayers and encouragement to my friends in difficulty or distress, so they can do the same for me. I have sometimes hesitated to share my own troubles but whenever I have plucked up the courage I have to say that the response has been overwhelmingly positive and helpful.

Of course I also do quizzes, share silly pictures and videos and generally have a laugh on Facebook. After all that too is part of what friendship is all about!

Quaker Alphabet Blog 2014 - E for Ellis Hookes

Ellis Hookes was baptised at St Margaret's Westminster in 1630 into an upper class family. His father Thomas was a courtier, a Yeoman of the Woodyard and servant to the young Prince Charles, later Charles II. It was therefore a great shock to his family and their friends when Ellis became a Quaker.

Sir William Waller

He tells of going, in 1657, to deliver a letter to his mother while she was staying with Sir William Waller and his wife at Stanton Harcourt in Oxfordshire. Lady Waller decided to try to argue him out of his Quaker beliefs and so she told him to go into her chamber. Once there she took his hat off his head, locked the door, and shouted at him. Ellis remained silent until in exasperation he said unceremoniously, 'Woman, shew thyself a sober woman.' In a fury Lady Waller began beating him about the head and pulling his hair, saying that she had never been called Woman before. She commanded her servant and her son to stand before Ellis and keep him penned in a corner of the room, where she continued to beat him, and called for a stick, as her fists were sore.


After a time he said, 'Instead of showing thyself a sober woman, thou hast shown thyself more like a beast.' At this insult to his wife, Sir William Waller, who had hitherto taken no part in the affair struck the Quaker down with a blow on his head, and they all cried, 'Out of the doors with him.' He was turned out and sent off, bare-headed, and deaf for a week from the blows which he had received. His parents were urged to disown him, which they did, although later his father relented and left Ellis money in his will.

However Ellis Hookes was not destitute but was employed from 1657 as a public servant to Friends, acting as a secretary to several London Quaker committees and receiving a salary of £50 a year. He was the first in a long line of Recording Clerks, although he never used that title. He was responsible for collecting, collating and copying accounts of the persecution and sufferings of Friends sent in from all over the country and wrote out the first two manuscript volumes in his own neat handwriting. He also suffered himself, not only at the hands of Lady Waller but in Newgate prison.

The Great Books of Sufferings in Friends House Library

As well as acting as a clerk Ellis undertook a plethora of time-consuming administrative and financial tasks. He bought property on behalf of Friends and was much concerned with Quaker publications. From 1672 he was clerk of the Second Day Morning Meeting which read, corrected and approved (or disapproved) all Quaker writings. He wrote some historical and controversial works himself, collaborated with George Fox on A Primer and Catechism for Children and An Introduction for Right Spelling, and edited and published several collected works of Friends such as Edward Burrough and James Parnell after their deaths. On top of this Ellis wrote regularly to Margaret Fell at Swarthmore to let her know the news of Friends in London.


In spite of his tireless efforts on behalf of Friends there were some who resented Ellis's position at the heart of London Quakers and thought he wielded an undue influence for someone who was paid for his work. In 1679 the Meeting of Twelve, to whom he had given devoted service for twenty-two years, demanded that 'Ellis Hookes do give an account what work and service he doth once every quarter to the Meeting in writing, that it may appear whether his work deserves his yearly salary.' His friends knew his worth however and Francis Howgill encouraged him, 'Though some slight thee, heed not that, but do what thou can and be diligent.'

Bunhill Fields burial ground

Ellis Hookes had no home or family of his own but lived in lodgings. For the last twenty years of his life he lodged with a widow, Anne Travers of Southwark, of whom he says, 'for her tenderness and care over me, being a weak man, I am greatly engaged.' During the Plague in 1665 Ellis stayed in London. Three of Anne's family died within a month and Ellis expected to die too but he says, 'every morning I counted it a great mercy that the Lord gave me another day and I was made a strength and help to poor Anne.' The next year during the Great Fire of London Ellis made it his priority to save as many of the books and papers he had worked so hard on when the Quaker headquarters at Bull and Mouth was burned to the ground.

Ellis Hookes continued to serve the Society of Friends until the end of his life. He attended Meeting for Sufferings in September 1681 and died at Anne Travers' house just over a month later at the age of 50. He was buried among Friends at Bunhill Fields, 'a very serviceable and good man.'