Quaker Alphabet Blog Week 42 - U for 'Unknown, unhonoured and unsung'

This quotation from an almost forgotten poem by a little-known Californian poet, Samuel John Alexander, who garnered one favourable review from the New York Times in 1912 before vanishing into obscurity, sums up my reason for researching, writing and sharing the history of Quakers and others.

I never cease to be amazed at how little most Friends know about the history of the Quaker movement or of the faithful lives of our foremothers and forefathers. A few names will be familiar - George Fox, Margaret Fell, John Woolman, Elizabeth Fry - but what of the less well known? I have gained immeasurably from reading the writings, published and unpublished, of earlier Friends, from listening to these voices from the past, and I want to share that experience with others.

I know that some Friends today think that Quaker history is irrelevant to how we live our lives now but this is very far from the truth in my experience. If we can understand the shifts in emphasis over time, the differences in tradition and how they have developed, then we will be better equipped to face the difficulties of our own time. Do we worry about becoming an aged Society with no appeal to the young? - Friends in the 17th, 18th, 19th and even 20th centuries did too. Can their explorations and solutions help us now?

Our Quaker faith is based on faithfulness - to God, to our Inward Teacher, to our leadings and our testimonies - and it can help us in our struggles to hear stories of what has gone before. As Alice Hayes put it in 1723 'Truly I have thought that if I had met with the like Account of any that had gone through such exercise, it would have been some Help to me.'

Over the years, with varying levels of success, I have tried to encourage Friends to share their spiritual autobiographies as a help to others. I have also published the writings of earlier Quakers and written about their lives in many different places including this blog. All this is because I do not want these people, who I think of as my friends, to remain 'unknown, unhonoured and unsung' and also because I am convinced that they have much to say which can be a Help to us today.

                                                                                            

What is wrong with 25 things?

I am the sort of person who always fills in questionnaires so when I was tagged over on Facebook by a friend who had written 25 random things about her life, with an invitation to do the same and tag other people, I joined in straight away.

The exercise helped me focus a bit more on the family history which I have resolved to start writing this year and I got some friendly feedback. I have also enjoyed reading other people's lists and their different approach to the same request. However some of the responses were dismissive and very much opposed to the whole idea of 25 (or 30) things. People had been overwhelmed by requests, and of course Facebook can be like that, but there was also a feeling that the whole enterprise was selfish, self-absorbed and irredeemably trivial.

I have to admit that I was puzzled and a bit hurt by this but then I remembered that when I was giving workshops on spiritual autobiography some years ago in which I not only talked about the history of the form but tried to encourage people to write their own, I encountered the same kind of reaction. Any kind of examination of one's own life and certainly any attempt to share it with others was characterised as selfish and therefore wrong.

My definition of spiritual autobiography was encapsulated in the title of the workshop 'Turning Inside Out'. It is the story of a person's spiritual journey written by themselves. But it is more than that because it is written from the first not for the individual alone but for the benefit of others, both now and in the future. The extent to which it is published or shared is the author's choice but the intention to share is always there. In order to write a spiritual autobiography we first turn inwards and examine our spiritual journey and how we have got to where we are. Then we turn the inside outwards and share our experience with others in order to help them if we can.

For me writing lists of 25 random things about my life on Facebook is another way of sharing my spiritual journey and opening a window on my life. It is also, importantly, a way of listening to others who are sharing their lives with me. It is part of the process of writing my spiritual autobiography because as an exercise it helps me to focus on different aspects of what I want to share. So long as I use the lists in this way I don't believe I am being totally self-absorbed or selfish.

I am often encouraged on my way by voices from the past. One of these is Alice Hayes who published her spiritual autobiography 'A legacy or widow's mite' in 1723 partly because she wished that when she was going through the spiritual struggle that led to her becoming a Quaker she could have read about others who had had similar experiences. She says "Truly I have thought that if I had met with the like Account of any that had gone through such exercise it would have been some Help to me."

Even on Facebook!