Quaker Alphabet Blog Week 44 - V for Joan Vokins and the Vale of the White Horse

Jane and Joan Bunce were born in Charney Bassett (then in Berkshire) in the 1630s, the daughters of a yeoman farmer. Both were pious women, much influenced by the religious turmoil of their times and looking for a faith they could commit themselves to.

In the 1660s both women married and both became Quakers. Jane's husband, Oliver Sansom, was convinced before their wedding and they became Friends together. Joan on the other hand had been married to Richard Vokins of West Challow for some time before her convincement and she did not rest until she had brought her husband and children with her into the Quaker fold.

The White Horse at Uffington

The area where they lived, the Vale of the White Horse (named for the prehistoric figure on the downs above Uffington), became a thriving centre for Quakerism despite continuing persecution. Oliver Sansom was imprisoned many times and his wife's administrative skills kept both his drapery business and the Quaker meeting going during his absence. Joan Vokins's gifts lay in a more prophetic direction and she took care of the spiritual needs of Friends, both keeping them up to the mark and encouraging them.

This was the period of the Wilkinson-Story separation when John Wilkinson and John Story spoke out against the formation of women's meetings and in favour of meeting safely behind closed doors rather than publicly. The Vale of the White Horse was much troubled by this Quaker heresy and Joan Vokins spoke out strongly against it. On one occasion she even turned back from a foreign missionary journey in order to make sure that her home meeting did not give way to persuasion from local supporters of Wilkinson and Story.

Although she was the mother of six children and had far from robust health Joan Vokins travelled in the ministry far and frequently.In 1680 she sailed to America, arriving in New York in May. She visited Long Island, Rhode Island, Boston, East and West Jersey and Pennsylvania. Hoping to return to England she went back to New York to find a passage but found herself suddenly called to visit Barbados. As she tells it, on the way to Barbados 'the Lord put it into my heart to visit Friends in the leeward islands' and the boat was driven there against the captain's will. Trying again to go to Barbados she felt another call to visit Nevis and the boat duly changed direction of its own volition! When eventually Joan reached Barbados she found many Quakers who had been transported from England and she held meetings for them sometimes two or three times a day.

Charney Manor, Charney Bassett

Joan returned to England, landing in Dover in June 1681 and spending some time preaching in Kent before returning home. She continued to travel extensively, encouraging persecuted Friends, but when the prisons opened and Quakers were freed in 1686 Joan went to Ireland. Here, though very weak, she went up and down the country for a full year. In 1690 she attended Yearly Meeting in London and having been refreshed by meeting with Friends turned back towards home. This time though her weakness overcame her and she died 'having finished her course and kept the faith' while staying in Reading in 1690. In 1691 Joan's brother-in-law Oliver Sansom published her autobiography and letters under the title God's Mighty Power Magnified: As Manifested and Revealed in His Faithful Handmaid Joan Vokins.

Quakerism still flourishes in the Vale of the White Horse and Joan is remembered in her home village at Charney Manor, now a Quaker retreat centre, where a room is named after her.

Quaker Alphabet Blog Week 43 - V for Visiting

Over thirty years ago I applied for membership of the Religious Society of Friends, or rather of Reading Monthly Meeting. I was visited by two Friends, both women and older than myself, one from my own meeting and one from another in the area. I knew what to expect from the process and was not intimidated by it or by them. It did not feel at all like an examination, with hoops that I was expected to jump through, but instead was a pleasant evening during which we shared our spiritual journeys. They reported on the visit to the Monthly Meeting and the upshot was that I was accepted into membership.The visit itself gave me a special link with these two Friends who acted in a way like spiritual godparents for this newly-convinced Quaker.

In later years I have taken part in several visits to applying members and have gained several spiritual 'godchildren' myself. Even when the visit has been difficult - and on at least one occasion that was definitely the case - I have still retained a special interest in the future progress of the people I visited. At first the report was compiled by the visitors without reference to the person visited but nowadays it is usually seen and approved by them before being put before the Area Meeting.

At present Britain Yearly Meeting is experiencing a dip in membership which some fear may prove terminal (although I would point out that we have been here several times before over the last four centuries). Is it the prospect of being visited that puts people off? Some people feel that anyone who applies should be accepted without any further enquiry and others are sure that there is really no difference between a long-time attender and a member. For myself I would be sad to lose this way of sharing our spiritual autobiography with others when there are so few other places which give us the opportunity to do it and to deepen our knowledge of one another in 'the things which are eternal'.

An application for membership can be a valuable rite of passage, a commitment to the next stage of our journey and it would be a pity to do away with that, even though it may not be right for everyone and other arrangements can be made by different meetings. Rather than worrying about the age of our membership, or about numbers at all, we should perhaps find more ways in which Friends can listen to one another and speak their own truth in an accepting setting. For me I know that being visited and visiting others in turn has been a really valuable part of my Quaker life.

Quaker Alphabet Blog Week 42 - U for 'Unknown, unhonoured and unsung'

This quotation from an almost forgotten poem by a little-known Californian poet, Samuel John Alexander, who garnered one favourable review from the New York Times in 1912 before vanishing into obscurity, sums up my reason for researching, writing and sharing the history of Quakers and others.

I never cease to be amazed at how little most Friends know about the history of the Quaker movement or of the faithful lives of our foremothers and forefathers. A few names will be familiar - George Fox, Margaret Fell, John Woolman, Elizabeth Fry - but what of the less well known? I have gained immeasurably from reading the writings, published and unpublished, of earlier Friends, from listening to these voices from the past, and I want to share that experience with others.

I know that some Friends today think that Quaker history is irrelevant to how we live our lives now but this is very far from the truth in my experience. If we can understand the shifts in emphasis over time, the differences in tradition and how they have developed, then we will be better equipped to face the difficulties of our own time. Do we worry about becoming an aged Society with no appeal to the young? - Friends in the 17th, 18th, 19th and even 20th centuries did too. Can their explorations and solutions help us now?

Our Quaker faith is based on faithfulness - to God, to our Inward Teacher, to our leadings and our testimonies - and it can help us in our struggles to hear stories of what has gone before. As Alice Hayes put it in 1723 'Truly I have thought that if I had met with the like Account of any that had gone through such exercise, it would have been some Help to me.'

Over the years, with varying levels of success, I have tried to encourage Friends to share their spiritual autobiographies as a help to others. I have also published the writings of earlier Quakers and written about their lives in many different places including this blog. All this is because I do not want these people, who I think of as my friends, to remain 'unknown, unhonoured and unsung' and also because I am convinced that they have much to say which can be a Help to us today.