Turning Inside Out again?

For the second time a course on 18th century Quakers which I had hoped to run for Woodbrooke has been cancelled because of a lack of bookings. This has led me to consider what to do next. I am not going to abandon the 18th century but perhaps the time has come to approach it in a different way. I shall continue to try to 'introduce you to my friends' through this blog and I will look into the possibility of creating an online course for Woodbrooke for 2020.

At the same time I will put some more effort into research and writing and try to make progress on my biography of Catherine Payton Phillips. I have ideas for some journal articles which I will focus on. I know from long experience that, as the historian Barbara Tuchman put it, 'Research is endlessly seductive. Writing is hard work'. I think that now is the time to do some of that work.

Also, for a while now I have been feeling nudged towards a new direction - or rather to a new approach to an old path. It is twenty-five years since I set out as a Joseph Rowntree Quaker Fellow to give workshops on spiritual autobiography up and down the country. I talked about this in earlier posts on this blog - first of all ten years ago and then later when I was wrestling with some difficult questions.

Having published my book Turning Inside Out; an exploration of spiritual autobiography in 1996 and given up the workshops after ten years, I thought that spiritual autobiography, although still an interest, had faded into the background of my life, except in its connection to my historical research and writing.

Recently though I have been contacted by a few Friends in different parts of the country who had read my book and wanted to use it as a basis for workshops in their meetings to allow people to share their spiritual journeys. Encouraged by this I got out my notes and at long last transcribed the two background talks I gave as part of the workshops from longhand to the computer. Of course they need updating but I may now look at ways of publishing them as I originally intended to do.

I am also putting together a new Woodbrooke course with Rhiannon Grant on 'Spiritual Blogging' which is due to run in May 2019. It will be a new experience to work with someone else on different approaches to spiritual autobiography and I am looking forward to it.

I am also aware that I need to do more work on my own spiritual autobiography. I have a title - and used it for this blog - but so far I have only written fragments in different places. I was inspired by some of the writers I met at the QUIP conference earlier this year, especially Iris Graville and her memoir Hiking Naked, both to read more and to go back to writing about my spiritual journey. I need to turn inside again before I can take the next step, turn inside out and share what I have found with a wider audience.

So it seems to me that what I am being led to do is not so much a change of direction as a closer integration of the two strands of my endeavour - spiritual autobiography and 18th century Quakers. I need to allow what appear to be stumbling blocks to become stepping stones.

Quaker Alphabet Blog Week 52 - Z for Zed

Well here we are at the end of 2013and I have come to the end of this year's Quaker Alphabet blog. This post is about Zed, the ending (or not) and what I have learned over the year.

Firstly I would like to say a big thank you to my fellow bloggers, Rhiannon and Stephanie. Without their inspiration and different take on subjects I think I would have given up long ago. Rhiannon has already started a new project based on the liturgy and I look forward to finding out what Stephanie will do next.

The format we agreed on, with two consecutive posts for each letter, allowed me to divide my posts up into one biography and one general topic for each segment. I made a plan at the beginning of the year and sketched out some possible subjects, some of which I stuck to and some of which changed. Sometimes I really did not know what I was going to say until I sat down at the computer to write while other posts took more than a week to research. I also enjoyed finding images to go with the words.

My blog has never been one to attract a lot of traffic. My statistics would normally show me fifty viewings or less although sometimes I seemed to say something that more people wanted to read and my views reached several hundred. For the Quaker Alphabet the picture has not changed a lot, although I have become aware of what a difference sharing posts on Facebook and Twitter can make. However occasionally this year my posts have been noticed by Quakerquaker and this has made quite a difference. I am not expecting to reach vast numbers of people but I have enjoyed the comments, both on the blog and on Facebook, and am glad that sometimes what I write seems to have been helpful.

Having said that I am not playing the numbers game I have done some analysis of the first 50 weeks! My most popular post was on Solitude and Sociability with 730 views, way out in front of the next contender Visiting at 358. 5 posts reached more than 300 views and 8 posts more than 200. The largest group of posts (23) were viewed over 100 times with 13 posts reaching less than 100 views. The least popular post at the moment is Y for Yearly Meeting with 44 views but even that is not bad for my blog. On the whole the topics were more popular than the biographies but I am happy to report that it was a close run thing and my fourth most viewed post was on Solomon Eccles. 

It was good for me to write regularly and I hope to continue to do so. I shall therefore be starting another Quaker Alphabet blog in 2014 although this time I will be writing it every two weeks. I hope that the space between will fill with other posts on a greater variety of topics - let's wait and see! I also hope that more people will take part in this endeavour so that we can share a greater variety of Quaker voices. I have set up an 'event' on Facebook which I hope will have some result and if anyone reading this feels inspired to try a Quaker Alphabet blog for 2014 do please comment. There is no restriction on the form which such an enterprise should take - short or long, words or pictures or a combination of both - just give it a go!